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It is mostly about community and interrelationships, and thus it refutes much of the literature that presents Southern Mountaineers as individualistic, irreligious, violent, and unlawful.

It should lay to rest older images of the region as isolated and static, but it raises new questions about the nature of that premodern community. Customer Reviews Average Review. See All Customer Reviews.

Cades Cove: The Life and Death of a Southern Appalachian Community - Durwood Dunn - Google книги

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Condition: As New. An apparently unread copy in perfect condition. Dust cover is intact; pages are clean and are not marred by notes or folds of any kind. Seller Inventory GI2N More information about this seller Contact this seller 7. More information about this seller Contact this seller 8. Condition: Very Good. Seller Inventory ZZ2. More information about this seller Contact this seller 9. Condition: very Good. No Jacket. Very good condition.

Cades Cove

More information about this seller Contact this seller Satisfaction Guaranteed! Book is in Used-Good condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain limited notes and highlighting. The result is a skillfully crafted narrative of slavery's divisive impact in the religious life of eastern Tennessee, southwestern Virginia, and western North Carolina.


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The book's five chapters and epilogue essentially record a local component of the larger rupture of American Methodism that transpired in the first half of the nineteenth century. But there is much more here than often-repeated church history, and the author's methodological and historiographical accomplishments are numerous.

Dunn privileges local records, quarterly conference minutes, and class meeting rolls, an evidentiary approach that results in two significant analytical achievements. First, it affords the author a rarely seen "grassroots" look at local Methodist clergymen p.

A Tour of the Smokies

Dunn thus avoids a shortcoming common to Methodist studies, that of emphasizing itinerant or "circuit riding" preachers entirely and at the expense of local parsons.